The Hound of Heaven

THE HOUND OF HEAVEN

Francis Thompson

I fled Him, down the nights and down the days;
   I fled Him, down the arches of the years;
I fled Him, down the labyrinthine ways
   Of my own mind; and in the midst of tears
I hid from Him, and under running laughter.
             Up vistaed hopes I sped;
             And shot, precipitated,
Adown Titanic glooms of chasmed fears,
   From those strong Feet that followed, followed after.
             But with unhurrying chase,
             And unperturbèd pace,
     Deliberate speed, majestic instancy,
             They beat—and a Voice beat
             More instant than the Feet—
     'All things betray thee, who betrayest Me'.

             I pleaded, outlaw-wise,
By many a hearted casement, curtained red,
   Trellised with intertwining charities;
(For, though I knew His love Who followed,
             Yet was I sore adread
Lest, having Him, I must have naught beside.)
But, if one little casement parted wide,
   The gust of His approach would clash it to:
   Fear wist not to evade, as Love wist to pursue.
Across the margent of the world I fled,
   And troubled the gold gateway of the stars,
   Smiting for shelter on their clanged bars;
             Fretted to dulcet jars
And silvern chatter the pale ports o' the moon.
I said to Dawn: Be sudden—to Eve: Be soon;
   With thy young skiey blossom heap me over
             From this tremendous Lover—
Float thy vague veil about me, lest He see!
   I tempted all His servitors, but to find
My own betrayal in their constancy,
In faith to Him their fickleness to me,
   Their traitorous trueness, and their loyal deceit.
To all swift things for swiftness did I sue;
   Clung to the whistling mane of every wind.
          But whether they swept, smoothly fleet,
     The long savannahs of the blue;
            Or, whether, Thunder-driven,
          They clanged his chariot 'thwart a heaven,
Plashy with flying lightnings round the spurn o' their feet:—
   Fear wist not to evade as Love wist to pursue.
             Still with unhurrying chase,
             And unperturbed pace,
      Deliberate speed, majestic instancy,
             Came on the following Feet,
             And a Voice above their beat—
'Naught shelters thee, who wilt not shelter Me.'

I sought no more after that which I strayed
          In face of man or maid;
But still within the little children's eyes
          Seems something, something that replies,
They at least are for me, surely for me!
I turned me to them very wistfully;
But just as their young eyes grew sudden fair
         With dawning answers there,
Their angel plucked them from me by the hair.
Come then, ye other children, Nature's—share
With me' (said I) 'your delicate fellowship;
          Let me greet you lip to lip,
          Let me twine with you caresses,
              Wantoning
          With our Lady-Mother's vagrant tresses,
             Banqueting
          With her in her wind-walled palace,
          Underneath her azured dais,
          Quaffing, as your taintless way is,
             From a chalice
Lucent-weeping out of the dayspring.'
             So it was done:
I in their delicate fellowship was one—
Drew the bolt of Nature's secrecies.
          I knew all the swift importings
          On the wilful face of skies;
           I knew how the clouds arise
          Spumèd of the wild sea-snortings;
             All that's born or dies
          Rose and drooped with; made them shapers
Of mine own moods, or wailful divine;
          With them joyed and was bereaven.
          I was heavy with the even,
          When she lit her glimmering tapers
          Round the day's dead sanctities.
          I laughed in the morning's eyes.
I triumphed and I saddened with all weather,
          Heaven and I wept together,
And its sweet tears were salt with mortal mine:
Against the red throb of its sunset-heart
          I laid my own to beat,
          And share commingling heat;
But not by that, by that, was eased my human smart.
In vain my tears were wet on Heaven's grey cheek.
For ah! we know not what each other says,
          These things and I; in sound I speak—
Their sound is but their stir, they speak by silences.
Nature, poor stepdame, cannot slake my drouth;
          Let her, if she would owe me,
Drop yon blue bosom-veil of sky, and show me
          The breasts o' her tenderness:
Never did any milk of hers once bless
             My thirsting mouth.
             Nigh and nigh draws the chase,
             With unperturbed pace,
Deliberate speed, majestic instancy;
             And past those noisèd Feet
             A voice comes yet more fleet—
          'Lo! naught contents thee, who content'st not Me.'

Naked I wait Thy love's uplifted stroke!
My harness piece by piece Thou has hewn from me,
             And smitten me to my knee;
          I am defenceless utterly.
          I slept, methinks, and woke,
And, slowly gazing, find me stripped in sleep.
In the rash lustihead of my young powers,
          I shook the pillaring hours
And pulled my life upon me; grimed with smears,
I stand amidst the dust o' the mounded years—
My mangled youth lies dead beneath the heap.
My days have crackled and gone up in smoke,
Have puffed and burst as sun-starts on a stream.
          Yea, faileth now even dream
The dreamer, and the lute the lutanist;
Even the linked fantasies, in whose blossomy twist
I swung the earth a trinket at my wrist,
Are yielding; cords of all too weak account
For earth with heavy griefs so overplussed.
          Ah! is Thy love indeed
A weed, albeit an amarinthine weed,
Suffering no flowers except its own to mount?
          Ah! must—
          Designer infinite!—
Ah! must Thou char the wood ere Thou canst limn with it?
My freshness spent its wavering shower i' the dust;
And now my heart is as a broken fount,
Wherein tear-drippings stagnate, spilt down ever
          From the dank thoughts that shiver
Upon the sighful branches of my mind.
          Such is; what is to be?
The pulp so bitter, how shall taste the rind?
I dimly guess what Time in mists confounds;
Yet ever and anon a trumpet sounds
From the hid battlements of Eternity;
Those shaken mists a space unsettle, then
Round the half-glimpsed turrets slowly wash again.
          But not ere him who summoneth
          I first have seen, enwound
With glooming robes purpureal, cypress-crowned;
His name I know and what his trumpet saith.
Whether man's heart or life it be which yields
          Thee harvest, must Thy harvest-fields
          Be dunged with rotten death?

             Now of that long pursuit
             Comes on at hand the bruit;
          That Voice is round me like a bursting sea:
          'And is thy earth so marred,
          Shattered in shard on shard?
          Lo, all things fly thee, for thou fliest Me!

          'Strange, piteous, futile thing!
Wherefore should any set thee love apart?
Seeing none but I makes much of naught' (He said),
'And human love needs human meriting:
          How hast thou merited—
Of all man's clotted clay the dingiest clot?
          Alack, thou knowest not
How little worthy of any love thou art!
Whom wilt thou find to love ignoble thee,
          Save Me, save only Me?
All which I took from thee I did but take,
          Not for thy harms,
But just that thou might'st seek it in My arms.
          All which thy child's mistake
Fancies as lost, I have stored for thee at home:
          Rise, clasp My hand, and come!'

   Halts by me that footfall:
   Is my gloom, after all,
Shade of His hand, outstretched caressingly?
   'Ah, fondest, blindest, weakest,
   I am He Whom thou seekest!
Thou dravest love from thee, who dravest Me.'  

Reflection on Renovation of the Heart

Dallas Willard writes in his book, *Renovation of the Heart, “There are no formulas in the spiritual life because it is not a life that runs on its own.  It runs on interaction with God.” 

This means that our relationship with God is not mechanical or formulaic. The spiritual life does not operate by a set of steps that run automatically once we learn them. There are no formulas that guarantee spiritual growth, peace, or joy. The Christian life is not a program that runs on its own.

Moment by moment, day by day, we speak with Jesus in in our thoughts and prayers, listen through His Word, and learn to trust His presence in every circumstance. Faith grows not through perfect techniques but through living connection with the One who loves us.

When we feel weary or overwhelmed, Hebrews reminds us where to look: to Jesus. He is both the beginning and the completion of our faith. He is the One who started the work in us and the One who will faithfully carry it forward. His love does not falter when our strength does. His presence does not disappear when life becomes difficult.  Thank God!

The New Testament echoes this truth in Hebrews 12:2, which urges us to fix our eyes on Jesus, “the author and finisher of our faith, who for the joy set before Him endured the cross.” That joy was not the suffering itself—it was the love that looked beyond the suffering. Christ saw the restoration of broken people. He saw forgiveness offered, hearts healed, and lives redeemed. He saw us. And for that joy, He endured the cross.

And because He endured the cross with joy set before Him, we can live with joy as well—not a shallow happiness based on circumstances, but a deep assurance that we are loved, known, and never forsaken.

The cross of Christ is the ultimate declaration: you are not alone. The Savior who carried our sorrows now walks with us through them. Our spiritual life is not sustained by formulas but by the living presence of God.

Jesus: always glad to be with you…no matter what, forever.

—Brenda Strysko


*Check out our recommended reading list on the Made to Breath website, which includes Renovation of the Heart.

THE GOSPEL JESUS PROCLAIMED

Here’s a question: What was the gospel Jesus preached?

We might answer: “Well, the gospel is: Jesus died on the cross to save us from sin and death and hell so we could go to heaven when we die…” and it’s all by GRACE; you can’t earn it or deserve it.

But wait: Jesus hadn’t died yet…the gospel he preached could not have been that he died to save us from sin and death. So what did he preach? Hint: His gospel is about life, not just sin.

Matthew 4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. 

And just so we don’t miss what Matthew is saying, here it is a few verses later: Matthew 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom… 

What these words mean in the Greek:

“From that time”: means from that point, that pivotal divide, Jesus began to bring ONE MESSAGE: The KINGDOM OF GOD

“Repent”: to think differently afterwards, reconsider to feel compunction) TO RETHINK HOW YOU ARE: THINKING, FEELING, CHOOSING, SPEAKING, ACTING, RELATING…in light of this whole new luminous opportunity to walk right into God’s kingdom and join him in what he’s doing. Note: This is the opposite of the condemnatory “accusing finger in your face—repent!” which is not at all what Jesus was saying in Matthew 4:17.

 “the kingdom of heaven” That is: the BENEVOLENT GOVERNANCE OF GOD. “royalty, realm, rule, government, kingdom, reign.”

“is at hand”: here and now, come, arrive, draw near, present here and now (not almost here or on its way).

Jesus is saying, proclaiming, publishing, articulating,  this one brilliant reality: 

The good governance of God is now accessible, available, ready to be applied to the lives of anyone humble enough to receive it! 

And here and now in the 21st century, the message is still the same! So, the gospel Jesus preached was

The Gospel (“good news”) of THE KINGDOM:

The gospel Jesus PROCLAIMED and SPOKE was not about how to get rid of your sin and how to get into the good place when you die and avoid the bad place. It was about actually living your whole life, your real life, your right-now life in and under the good governance of the King of kings and his government—with your warts and all.

So, what IS the Kingdom of God? What’s a kingdom? A kingdom is essentially what a king does. It is where what the king wants done is done. Thus God’s kingdom is what God is now doing. It is where what he wants done is done. It is the range of his effective will. When you are and do God’s will you’re literally living in the kingdom of God. Cool.

Christ reigns through the heavens infinitely and eternally, yet currently in human hearts and everything we touch, he has made a sovereign decision not to rule unless he is personally invited. He waits patiently to reveal his glory in power until it covers the whole world as the waters cover the sea. Until that time all creation groans—and we groan with it! (Just watch the 24-hour news cycle—what you see and hear is creation groaning). 

Hebrews 2:8-9 In putting everything under him, God left nothing that is not subject to him. Yet at present we do not see everything subject to him.  9 But we see Jesus,… God’s kingdom is God acting. What God is actually now doing in time, space, matter, energy, eternity and especially in humanity. 

And what is God now doing? He is reconciling all things to himself in Christ 2 Cor 5:19

  • The gospel is about living your life here and now AND forever in the total sufficiency of the Kingdom of God.

  • The gospel is not about sin and death and hell. It’s about LIFE with God now in his kingdom come as his will is done on earth as it is in the heavens!!! 

  • It’s not about getting you into heaven, it’s about getting heaven into you and everything your life touches.

  • It’s not a “fire-insurance” loophole; but an invitation to a whole new life.

  • The gospel is not just about living in the kingdom of heaven after I die. It’s about living in the kingdom of heaven before I die.

  • The gospel is more about HOW PEOPLE CAN LIVE than why Jesus had to die.

  • The gospel is about dying to my life my way so we can experience our life Christ’s way.

Paul understood all this: 

Romans 14:17  For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 

Righteousness Is the ability to know and do the right thing. Righteousness is a pure gift from Jesus. No one can earn it. You can be fully assured that in your inmost being you are truly good and right before God and men—because of this gift from Christ. Paul speaks of it as the gift of righteousness In Rom 15:17

Peace: Resting your will by trusting in God’s ability and willingness to help you. Peace is the assurance about how things will turn out.

Phil 4:6 Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.Joy: 

A strong sense well-being based on knowledge of how things truly are. A  delightful sense of an ever-increasing good that is well-secured. John 16:24 …Ask and you will receive, and your joy will be complete. 

Hebrews 12:2 Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 

Joy: Is actually relational. Joy is defined as someone who is glad to be with you. Many false joys abound in our addictive, hyper-sexualized, idol-ridden culture. We call these “BEEPS”, Behaviors, Experiences, Events, People and Substances. When you look to these for quick-fix joy, it evaporates before you can grasp it. Besides, joy is something you give away and graciously receive—not something you seize.

So, enjoy Jesus and his amazing kingdom today. It’s a beautiful day in the Lord. Don’t let it get away.

Jim Strysko

A Message Of Love And Appreciation To Healthcare Workers

Who would have thought that when we selected the name “MadeToBreathe.org domain in 2017 that all the events that we subsequently experienced over the past 5 years would have come to pass!

I don’t think that there is one of us who have not experienced a loss of some sort during these years of Covid.  We feel compelled to lift in prayer our co-workers and healthcare providers who have experienced, firsthand, the trauma of Covid and continue to press on.  Let us intercede on their behalf.

For the caregivers who are weary and living in a valley of dry bones (Ezekiel 37), we call out the breath of life into your spirit and soul.  “The breath of the Almighty gives you life.”  Job 33:4

 “Then they came to Elim, where there were twelve springs and seventy palm trees, and they camped there near the water.”  (Ex. 15:27). May you find refreshment and restoration.

Please let us know how we can pray for you. Click the CONTACT US icon in the upper left of the HOME page.

Pause, Breathe, Heal:

https://www.youtube.com/watch?v=4Weqs6IuIa0&list=PLTrRujjZscqmM4BRgJSs3aNYoy0Re-Kf9  Romans  - Nothing Can Separate Me. Roman 8:38-39

Immanuel

For those of us

Broken by

Life

Loss

Dreams, Treasures

Futures, Cherished

Now Fleeting memories

Tainted sweetness

Acrid

Laced with myrrh

Adorned with pain

Regret

Void

To be with us. Immanuel. Through the sorrow. Agony. Abandonment. The presence. Hope. With us. Immanuel.

—Brenda Strysko December 25, 2018


What "Made To Breathe" Means

Just as a baby in the womb of its mother is perfectly designed to thrive in a whole new environment, so people living in this world are designed to live in a whole new eternal environment.

Just as a baby in the womb of its mother is made to breathe the air its mother is breathing, so every person living in this world is made to breathe the “oxygen of heaven”. 

Just as a baby’s body in the womb is already assimilating the oxygen from the whole new world it will soon enter, just outside it’s mother’s body, so human beings assimilate the life-giving resources of heaven. We are made to depend on power and resources outside of us.

For the baby to thrive once it is born into the whole new world of its mother, something is required of it: the baby must take its first breath and keep on taking in (now, breathing-in) the oxygen in the whole new world all around it. 

Though that first gasping breath is an involuntary response, it is required of every individual for survival in the new world.

Just as the ability to breathe is developed and required of the baby if it is to thrive in the new world into which it is born, so a vital capacity must be developed in every human in this world if we are going to thrive in the next world: 

We must engage our will to choose Christ and his kingdom—to “inhale” the grace of heaven.  We can be here and now assimilating heaven’s resources. We are equipped to do this. It is part of our “Imago Dei genome”. This is what Jesus means when he says: “Repent for the kingdom of heaven is at hand.” 

The term repent here is the Greek word, metanoia which means beyond: (meta) thinking: (noieo), or “thinking beyond”; to let your thinking beyond this point be different than your thinking before this point. In other words, change your thinking, change your mind. 

To engage one’s will to “breathe in the grace of God” is to be open to new thinking about God. A. W. Tozer wrote, “What comes into our minds when we think about God is the most important thing about us.” 

God designed into us a will as part of his image. We are to engage our will to open our hearts, minds, bodies, relationships, emotions and soul to the authority and governance of a very good God.  (Matthew 6:33). 

The first thing a baby does that it never did before is breathe. From that moment on the first thing it always does is breathe. Every moment of every day of its life, first comes breathing.

In a newborn, it is an involuntary response unique to that individual baby. The baby must begin to do this whole new endeavor it has never done before; it must breathe. Every healthy newborn “knows” it must breathe. The midwife or the doctor or the mother cannot breathe for it. 

So it is with us. We consent to God and his presence, his lordship over our whole being. Only you can do this. And even though you have never done it before, you can do this. Just breathe. Just go with your innate knowledge that God is and God is good. It is not coincidental that of all leaders of world religions the only person who ever declared, “You must be born again”, is Jesus Christ. 

Jesus is the only one who said, “Don’t worry about your life…Seek first my kingdom (benevolent governance) and my righteousness (total gracious right-standing with God {a sheer gift from Jesus to us]} and all these things (the stuff we all tend to want or worry about) will be given to you”. 

Just as a baby must be able to breathe to be born and thrive in its new world so we can be born into and thrive in Christ’s gracious love and his awesome kingdom. We can here and now choose the God we know is real. 

It is also no coincidence that the Apostle Paul wrote:
19 My dear children, for whom I am again in the pains of childbirth until Christ is formed in you,… Galatians 4:19 (NIV). New parents eagerly anticipate the birth of their child. This life is to be spent eagerly anticipating the moment when Jesus stands before us and looks right at you…. We are like the wise servants who kept their lamps full of oil and wicks trimmed and lit, always anticipating that moment when the owners of the house would return.

From the moment the egg in your mother met the sperm of your father you became an unceasing spiritual being with an eternal destiny in God’s full world. (That’s a mouthful. Stop and just take that in. This truth can transform your life.)

Every human being is an unceasing spiritual being with an eternal destiny in God’s full world. Every. Single. One of us. Whether we know it or not.

It is clear from the Bible that God’s intention is for you to live forever with him and in fellowship with others, all of us collaborating with God himself to rule over his cosmic creation forever. So this entire life is “training for reigning,” God is a willing creator and he made us in his image, so we are also willing creators. 

Think of it; from the time we are infants we are always doing things; interacting with our physical and social environment. What the God of the Bible is proposing in Jesus his Son is this: That we willingly create with him. That we willingly consent to his governance here and now so he can form us into the kind of persons he can empower to do what we want now and forever (because what we want is what God wants).

Right now your “wanter” is probably broken. It’s been used to seek and find all the wrong things in the wrong places. Even very “good” people can find themselves in this conundrum. God understands. This is everybody. No one is unique in this. Don’t worry about it, just turn to (the invisible but real) Christ right now, and tell him that you want to start out with him right here and now where you are. You want to be born into his world, breathe in the atmosphere of his heaven and be with him relating, working with him, resting with him, living with him and his people forever. 

Start to take in the “oxygen of heaven” Jesus offers you right now. Just as a baby is designed to assimilate the oxygen from a world it knows nothing about—the world of its mother—so you are made to breathe the oxygen of heaven—a place you don’t know but will begin to discover as the most amazing experience you were created for.